Portrait of a white nonbinary dyke with brown eyes and hair mid-laughter. They are wearing a green hoodie, ripped blue jeans, and a blue and green keffiyeh. They sit in front of green trees in warm afternoon light.

Image description: Portrait of a white nonbinary dyke with brown eyes and a brown curly hair who is mid-laughter, gazing off into the distance and smiling broadly. They are wearing a bright green MUNA hoodie, pale blue jeans ripped at the knees, and a blue and green keffiyeh draped over their shoulder. They are sitting in front of an Australian tea tree in bloom and other green-leaved trees blurred in the background, all lit by warm late afternoon sunlight.

Photo Credit: Rachel Garcia

Hi, I'm Alex 

I am a white, queer, trans non-binary person. I use they/them pronouns. And I am committed to liberatory human evolution.

I care deeply about justice, collective liberation, and mutual aid. I dedicate myself and my work to deconstructing the harmful and misappropriated messages of our white supremacist, capitalist, cis-hetero-patriarchal mainstream culture, while supporting the organic and authentic self-expression that lives beyond toxic constructs. I aim to offer and support an experience of re-humanization.

I grew up in the southeast of the US on TuteloSappony, and Keyauwee territories and carry with me both the rich warmth of hospitality and vivid exposure to deep racial inequity. I was born into many social privileges (white, professional/managerial class, able-bodied, thin, conventionally attractive, etc) and also endured a childhood marked by domestic violence, overt and covert incest, deep narcissistic wounding, primary caregivers experiencing extreme psychotic phenomena, divorce, and queerphobia. I learned to merge with an abuser, give up my sovereignty, deny my needs, shrink myself, and silence my voice—all to approximate safety. My natural inclinations toward spirituality and fantasy allowed me a form of escape from the brutality of my home life. And yet, I felt utterly abandoned by god.

Moving to Huchiun, unceded Lisjan Ohlone territory (aka Oakland, CA), in 2009 supported my pursuit of self-exploration and healing. I tried many healing modalities and self-help paths, including years of ongoing personal psychotherapy. I learned deeper truths about our society and the rampant inequity and injustice. I committed myself and my path to collective liberation. I learned to relate in new ways to my body, my identity, and my truth. I developed new connections to the parts of myself who pulled me through the darkest of hours. I learned how to embrace my inner storms, defenses, criticism, tricksters, wounds, and attractions to suffering. I began to nourish and re-parent myself, to hold myself with compassion and grace, and to come back to myself when I strayed away, again and again. I started to deconstruct misconceptions of reality, self, and others. I learned to invest in relationships that affirm my marginalized identities and lived experience, needs, and inherent value. I discerned the difference between destructive messages intended to harm me and difficult truths designed to support my divestment from oppressive systems. I created more cohesion within myself, welcoming and integrating my estranged fragments. Every day I return to the beautiful work of cultivating collaborations and supports I need to thrive, bring forth my gifts, and get us all free. It is my greatest passion to support the ever-unfurling wisdom of my being and to guide others seeking a similar path of liberation and wholeness.

My Teachers, My Foundation

Lived experience and bestowed wisdom inform my work as much as my formal training. I learn most from freedom fighters, artists, children, nature, body workers, tinkerers, neuroqueers, loved ones, and the most marginalized of voices. I also learn from the people I serve.

I have provided therapy for individuals, couples, and families, including adults and teens, in various settings.

My time at the Church Street Integral Counseling Center provided me with a scaffolding for my therapeutic approach and practice, as well as values to live by. There I received an in-depth training in humanistic, existential, phenomenological Gestalt Therapy (learn more about what that means here). That is to say I learned that a whole is greater than the sum of its parts (and those parts need each other), a polarity or conflict is joined by a common need, and authentic self-expression emerges out of contextual support. I am of the genuine belief that humans are essentially good and when operating from their wholeness, are benevolent, and responsible to themselves and to others.

During my three years in community mental health, I provided individual and family therapy for youth caught in the school-to-prison pipeline. Working alongside adolescents and their families so closely impacted by the carceral state, I learned how to apply my knowledge and skills in new and concrete ways. The boundaries of our therapeutic containers expanded to include parking lots, elevators, court rooms, sports fields, detention facilities, and churches. I witnessed utter heartbreak and guttural suffering alongside unwavering resilience and incredible brilliance. I felt the power of community, and learned deeper meanings of family. There is not language for how much my heart, mind, and spirit stretched in that time.

I am grateful to every teacher, every being who has shared their heart and wisdom with me. May I carry that heart and wisdom with utmost integrity, and share it with those ready and willing to receive it.

Therapeutic Approach